By Akhmad Zamroni
Primordialism and ethnocentrism are two of the many potential
sources of conflict that can arise due to diversity in tribes, ethnic groups,
religious affiliations, social classes, and so on. However, specifically
regarding ethnocentrism, is this concept always a potential source of conflict
with negative implications? It turns out that this is not the case. In addition
to its negative aspects, ethnocentrism can also have positive aspects. Under
certain circumstances, ethnocentrism can foster a sense of nationalism and
patriotism. In other words, ethnocentrism can be “channeled” into nationalism
and patriotism.
Hierarchically speaking, ethnocentrism appears to be the very
foundation upon which nationalism and patriotism are built. When viewed in
terms of the manner and sequence of their formation, nationalism and patriotism
may well be further developments of ethnocentrism. The seeds of national spirit
and love for the homeland found in nationalism and patriotism — whether
consciously or unconsciously — are the result of the development of the “belief
in one’s own superiority” inherent in ethnocentrism.
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Nasionalisme Indonesia (Foto: Net) |
The traits found in ethnocentrism are indeed similar to those found
in nationalism and patriotism. All three tend to be characterized by “pride in
oneself.” However, while ethnocentrism tends to be excessive — to the point of
looking down on other groups — nationalism and patriotism are relatively
proportionate and controlled, making them more courteous and civilized.
It is said that the growth and development of nationalism and
patriotism are the result of the accumulation or combination of ethnocentrism
emerging from ethnic, racial, social, religious, and other groups within a
nation. Through this process, the emerging ethnocentrism coalesces into
nationalism and patriotism. Therefore, when intergroup relations become
strained, ethnocentrism is triggered to confront other groups; however, when
the nation is in danger, the ethnocentrism of various groups coalesces to form
a new unity known as nationalism and patriotism to confront the nation’s
enemies.
Such a dynamic demonstrates that ethnocentrism can be harnessed to
foster nationalism and patriotism. Indeed, ethnocentrism should be channeled
into nationalism and patriotism. However, this channeling and utilization must
be carried out in a controlled and civilized manner so that the resulting
nationalism and patriotism do not degenerate into chauvinism. ***
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